Sahih Muslim
صحيح مسلم
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يُحَدِّثُنَا قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاِمْرَأَةٍ مِنَ الأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ فَنَسِيتُ اسْمَهَا " مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا " . قَالَتْ لَمْ يَكُنْ لَنَا إِلاَّ نَاضِحَانِ فَحَجَّ أَبُو وَلَدِهَا وَابْنُهَا عَلَى نَاضِحٍ وَتَرَكَ لَنَا نَاضِحًا نَنْضِحُ عَلَيْهِ قَالَ " فَإِذَا جَاءَ رَمَضَانُ فَاعْتَمِرِي فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً " .
Ataa reported:I heard Ibn Abbas (Allah be pleased with him) narrating to us that Allah's Messenger (ﷺ) said to a woman of the Ansar (Ibn Abbas had mentioned her name but I have forgotten it): 'What has prevented you that you do not perform Hajj along with us? She said: We have only two camels for carrying water. One of the camels has been taken by my husband and my son for performing Hajj and one has been left for us for carrying water, whereupon he (the Holy Prophet) said: So when the month of Ramadan come, perform Umra, for'Umra in this (month) is equal to Hajj (in reward)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ مِنْ طَرِيقِ الشَّجَرَةِ وَيَدْخُلُ مِنْ طَرِيقِ الْمُعَرَّسِ وَإِذَا دَخَلَ مَكَّةَ دَخَلَ مِنَ الثَّنِيَّةِ الْعُلْيَا وَيَخْرُجُ مِنَ الثَّنِيَّةِ السُّفْلَى .
Ibn 'Umar reported that Allah's Messenger (ﷺ) used to come out (of Medina) by way of al-Shajarah and entered it by the way of al-Mu'arras and whenever he entered Mecca, he entered it from the upper side and went out of it from the lower side
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ . وَقَالَ فِي رِوَايَةِ زُهَيْرٍ الْعُلْيَا الَّتِي بِالْبَطْحَاءِ .
This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters and in the narration transmitted by Zubair (it is mentioned) that the upper side is that'which is at al-Batha
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا سُفْيَانُ، - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا جَاءَ إِلَى مَكَّةَ دَخَلَهَا مِنْ أَعْلاَهَا وَخَرَجَ مِنْ أَسْفَلِهَا .
A'isha (Allah be pleased with her) reported that when Allah's Messenger may peace be upon him) came to Mecca he entered from its upper side and came out from its lower side
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ مِنْ أَعْلَى مَكَّةَ . قَالَ هِشَامٌ فَكَانَ أَبِي يَدْخُلُ مِنْهُمَا كِلَيْهِمَا وَكَانَ أَبِي أَكْثَرَ مَا يَدْخُلُ مِنْ كَدَاءٍ .
A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) entered Mecca during the year of Victory from Kada I. e. from the upper side. Hisham said.. My father entered It from both the Fides, but generally he entered from Kada
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَاتَ بِذِي طَوًى حَتَّى أَصْبَحَ ثُمَّ دَخَلَ مَكَّةَ . قَالَ وَكَانَ عَبْدُ اللَّهِ يَفْعَلُ ذَلِكَ . وَفِي رِوَايَةِ ابْنِ سَعِيدٍ حَتَّى صَلَّى الصُّبْحَ . قَالَ يَحْيَى أَوْ قَالَ حَتَّى أَصْبَحَ .
Ibn Umar (Allah be pleased with him) reported that Allah's Messenger may peace be upon him) spent the night at Dhi Tuwa till it was dawn and then entered Mecca. 'Abdullah (b. 'Umar) himself did like it. And in the narration transmitted by Ibn Sa'ld (the words are):Until he obrerved the dawn prayer. Yahya (another narrator) said: Until it was dawn
وَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ لاَ يَقْدَمُ مَكَّةَ إِلاَّ بَاتَ بِذِي طَوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ ثُمَّ يَدْخُلُ مَكَّةَ نَهَارًا وَيَذْكُرُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ فَعَلَهُ .
Nafi' reported that Ibn Umar (Allah be pleased with them) did not enter Mecca without spending the night at Dhi Tawu until it was dawn, when he took a bath, and then entered Mecca in the morning, and made a mention that Allah's Apostle (ﷺ) did that
وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَنَسٌ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَنْزِلُ بِذِي طَوًى وَيَبِيتُ بِهِ حَتَّى يُصَلِّيَ الصُّبْحَ حِينَ يَقْدَمُ مَكَّةَ وَمُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم ذَلِكَ عَلَى أَكَمَةٍ غَلِيظَةٍ لَيْسَ فِي الْمَسْجِدِ الَّذِي بُنِيَ ثَمَّ وَلَكِنْ أَسْفَلَ مِنْ ذَلِكَ عَلَى أَكَمَةٍ غَلِيظَةٍ .
Abdullah (b. 'Umar) reported that whenever Allah's Messenger (ﷺ) entered Mecca, he got down at Dhi Tuwa and spend the night there until he observed the dawn prayer. And Allah's Messenger (ﷺ) observed this prayer on a rough hillock, and not in the mosque which had been then built there, but to the lower side of it (the mosque) on a hillock
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَنَسٌ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ مُوسَى، بْنِ عُقْبَةَ عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَقْبَلَ فُرْضَتَىِ الْجَبَلِ الَّذِي بَيْنَهُ وَبَيْنَ الْجَبَلِ الطَّوِيلِ نَحْوَ الْكَعْبَةِ يَجْعَلُ الْمَسْجِدَ الَّذِي بُنِيَ ثَمَّ يَسَارَ الْمَسْجِدِ الَّذِي بِطَرَفِ الأَكَمَةِ وَمُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم أَسْفَلَ مِنْهُ عَلَى الأَكَمَةِ السَّوْدَاءِ يَدَعُ مِنَ الأَكَمَةِ عَشْرَ أَذْرُعٍ أَوْ نَحْوَهَا ثُمَّ يُصَلِّي مُسْتَقْبِلَ الْفُرْضَتَيْنِ مِنَ الْجَبَلِ الطَّوِيلِ الَّذِي بَيْنَكَ وَبَيْنَ الْكَعْبَةِ صلى الله عليه وسلم .
Nafi' reported that Abdullah (b. 'Umar) informed him that Allah's Messenger (ﷺ) turned his face to the two hillocks which intervened between him and the long mountain by the side of the Ka'ba, and the mosque which had been built there was thus on the left of the hillock. Allah's Messenger's (ﷺ) place of prayer was lower than the black hillock, at a distance of ten cubits or near it. He (ﷺ) would then observe prayer facing these two hillocks of the long mountain that is intervening between you and the Ka'ba
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا طَافَ بِالْبَيْتِ الطَّوَافَ الأَوَّلَ خَبَّ ثَلاَثًا وَمَشَى أَرْبَعًا وَكَانَ يَسْعَى بِبَطْنِ الْمَسِيلِ إِذَا طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَكَانَ ابْنُ عُمَرَ يَفْعَلُ ذَلِكَ .
Nafi' reported on the authority of Ibn Umar (Allah be pleased with them) that when Allah's Messenger (ﷺ) circumambulated the House, while observing the first circumambulation, he walked swiftly in three (circuits), and walked in four circuits, and ran in the bottom of the valley as he moved between al-Safa and al-Marwa. Ibn 'Umar (Allah be pleased with them) also used to do like this
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ مُوسَى بْنِ، عُقْبَةَ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا طَافَ فِي الْحَجِّ وَالْعُمْرَةِ أَوَّلَ مَا يَقْدَمُ فَإِنَّهُ يَسْعَى ثَلاَثَةَ أَطْوَافٍ بِالْبَيْتِ ثُمَّ يَمْشِي أَرْبَعَةً ثُمَّ يُصَلِّي سَجْدَتَيْنِ ثُمَّ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ .
Ibn'Umar (Allah be pleased with them) reported that when Allah's messenger (ﷺ) circumambulated in Hajj and Umra he walked swiftly in the first three circuit about the House, and then walked in four circuits, and then observed two rak'ahs of prayer, and then ran between al-Safa and al-Marwa
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالَ حَرْمَلَةُ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ يَقْدَمُ مَكَّةَ إِذَا اسْتَلَمَ الرُّكْنَ الأَسْوَدَ أَوَّلَ مَا يَطُوفُ حِينَ يَقْدَمُ يَخُبُّ ثَلاَثَةَ أَطْوَافٍ مِنَ السَّبْعِ .
Abdullah b. 'Umar (Allah be pleased with them) reported:I saw that when Allah's Messenger (ﷺ) came to Mecca and kissed the Black Stone, (in the first circumambulation) he moved quickly in three circuits out of seven circuits
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانٍ الْجُعْفِيُّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - قَالَ رَمَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْحَجَرِ إِلَى الْحَجَرِ ثَلاَثًا وَمَشَى أَرْبَعًا .
Nafi' reported on the authority of Ibn Umar (Allah be pleased with them) that Allah's Messenger (ﷺ) walked swiftly from stone to stone in three circuits and walked (normally) in four
وَحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، رَمَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ وَذَكَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَلَهُ .
Nafi' reported that Ibn Umar (Allah he pleased with them) walked swiftly from stone to stone, and stated that Allah's Messenger (ﷺ) did like this
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ - رضى الله عنهما - أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم رَمَلَ مِنَ الْحَجَرِ الأَسْوَدِ حَتَّى انْتَهَى إِلَيْهِ ثَلاَثَةَ أَطْوَافٍ .
jabir b. Abdullah (Allah be pleased with them) reported:I saw Allah's Messenger (ﷺ) walking swiftly from the Black Stone till he completed three circuits up to it
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، وَابْنُ، جُرَيْجٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَمَلَ الثَّلاَثَةَ أَطْوَافٍ مِنَ الْحَجَرِ إِلَى الْحَجَرِ .
Jabir b." Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) walked swiftly in three circuitsfrom stone to stone
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي الطُّفَيْلِ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ أَرَأَيْتَ هَذَا الرَّمَلَ بِالْبَيْتِ ثَلاَثَةَ أَطْوَافٍ وَمَشْىَ أَرْبَعَةِ أَطْوَافٍ أَسُنَّةٌ هُوَ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهُ سُنَّةٌ . قَالَ فَقَالَ صَدَقُوا وَكَذَبُوا . قَالَ قُلْتُ مَا قَوْلُكَ صَدَقُوا وَكَذَبُوا قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ مَكَّةَ فَقَالَ الْمُشْرِكُونَ إِنَّ مُحَمَّدًا وَأَصْحَابَهُ لاَ يَسْتَطِيعُونَ أَنْ يَطُوفُوا بِالْبَيْتِ مِنَ الْهُزَالِ وَكَانُوا يَحْسُدُونَهُ . قَالَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَرْمُلُوا ثَلاَثًا وَيَمْشُوا أَرْبَعًا . قَالَ قُلْتُ لَهُ أَخْبِرْنِي عَنِ الطَّوَافِ بَيْنَ الصَّفَا وَالْمَرْوَةِ رَاكِبًا أَسُنَّةٌ هُوَ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهُ سُنَّةٌ . قَالَ صَدَقُوا وَكَذَبُوا . قَالَ قُلْتُ وَمَا قَوْلُكَ صَدَقُوا وَكَذَبُوا قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَثُرَ عَلَيْهِ النَّاسُ يَقُولُونَ هَذَا مُحَمَّدٌ هَذَا مُحَمَّدٌ . حَتَّى خَرَجَ الْعَوَاتِقُ مِنَ الْبُيُوتِ . قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُضْرَبُ النَّاسُ بَيْنَ يَدَيْهِ فَلَمَّا كَثُرَ عَلَيْهِ رَكِبَ وَالْمَشْىُ وَالسَّعْىُ أَفْضَلُ .
Abu Tufail reported:I said to Ibn `Abbas (Allah be pleased with them): Do you think that walking swiftly round the House in three circuits, and just walking in four circuits is the Sunnah (of the Holy Prophet), for your people say that it is Sunnah? Thereupon he (Ibn `Abbas) said: They have told the truth and the lie (too). I said: What do your words "They have told the truth and the lie (too)" imply? Thereupon he said: Allah's Messenger (ﷺ) came to Mecca and the polytheists said that Muhammad and his Companions had emaciated and would, therefore, be unable to circumambulate the House; and they felt jealous of him (the Holy Prophet). (It was due to this) that Allah's Messenger (ﷺ) commanded them to walk swiftly in three (circuits) and walk (normally) in four. I said to him: Inform me if it is Sunnah to observe Tawaf between al-Safa and al-Marwa while riding, for your people look upon it as Sunnah. He (Ibn `Abbas) said: They have told the truth and the lie too. I said: What do your words "They have told the truth and the lie too" imply? He said: When Allah's Messenger (ﷺ) had come to Mecca, there was such a large gathering of people around him that even the virgins had come out of their houses (to catch a glimpse of his face). And they were saying: He is Muhammad; He is Muhammad. Allah's Messenger (ﷺ) (was so gentle and kind) that the people were not beaten back (to make way) in front of him. When there was a throng (of people) around him, he rode (the she-camel). However, walking and trotting are better
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْجُرَيْرِيُّ، بِهَذَا الإِسْنَادِ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ وَكَانَ أَهْلُ مَكَّةَ قَوْمَ حَسَدٍ . وَلَمْ يَقُلْ يَحْسُدُونَهُ .
This hadith has been narrated on the authority of jurairi with the same chain of transmitters but with a slight variation of words (and this is) that he (the narrator) did not say:" They felt jealous of him. but said: The people of Mecca, were jealous people
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي حُسَيْنٍ، عَنْ أَبِي الطُّفَيْلِ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَمَلَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَهْىَ سُنَّةٌ . قَالَ صَدَقُوا وَكَذَبُوا .
Abu Tufail reported:I said to Ibn 'Abbas (Allah be pleased with them): People are of the view that Allah's Messenger (ﷺ) moved quickly round the House and between al-Safa and al-Marwa, and (thus) it is Sunnah. He said: They told the truth and they told the lie
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ، سَعِيدِ بْنِ الأَبْجَرِ عَنْ أَبِي الطُّفَيْلِ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ أُرَانِي قَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم . قَالَ فَصِفْهُ لِي . قَالَ قُلْتُ رَأَيْتُهُ عِنْدَ الْمَرْوَةِ عَلَى نَاقَةٍ وَقَدْ كَثُرَ النَّاسُ عَلَيْهِ . قَالَ فَقَالَ ابْنُ عَبَّاسٍ ذَاكَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّهُمْ كَانُوا لاَ يُدَعُّونَ عَنْهُ وَلاَ يُكْهَرُونَ .
Abu Tufail reported; I. said to Ibn 'Abbas (Allah be pleased with them):I think that I saw Allah's Messenger (ﷺ). He (Ibn 'Abbis) said' Give a description of him to me. I said: I saw him near al-Marwa on the back of a she- camel, and people had thronged around him. Thereupon Ibn'Abbis said: It was Allah's Messenger (ﷺ) for they (the Compainions of the Holy Prophet) were neither pushed aside from him, nor were they turned away
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